| Answer:  According to Islam, a 
    contract between a lender and borrower should be an equitable one. It should 
    ensure justice to both parties and safeguard their rights on equal footings. 
    If one party’s rights are protected more than the other even minutely, 
    injustice creeps in. In a Ribā (interest) contract, justice to both parties 
    is not ensured. While the lender is ensured a safe return, the borrower is 
    not – and the lender is least bothered with it. This is unethical. Various 
    measures have been suggested by economists that reduce risk for the lender. 
    All said and done, these measures may be efficient, but the fact remains 
    that they do not ensure equal justice to both parties. Injustice, you’ll 
    agree, is something very objectionable and cannot be tolerated at any level.
     
    The fact that a certain unjust 
    act might cause an economic boom is not reason enough that it should be 
    legalized. There are many practices which may be ethically incorrect but 
    which may boost the economy of a country. Drug trafficking and smuggling, 
    for example, can sometimes be very beneficial for a country. Similarly, in 
    the far eastern countries, child pornography is a very lucrative way of 
    earning. In some African countries, slave trading is very profitable. So you 
    see that if a thing is economically profitable, it does not necessarily mean 
    that it is morally correct. Interest is prohibited because of the fact that 
    it is an unethical contract. You would perhaps agree that economic boom is 
    only commendable if it is based on ethical contracts.   |