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                  I am sure reading the title of this article would have 
                  captured the attention of many readers. For many, the title 
                  alone might even be a compelling reason to carry on reading 
                  this article. Such is the nature of this topic. Or if I may 
                  say, the fallacy that has been spread related to this 
                  particular practice, by the people who claim themselves to be 
                  “religious presenters” has led to ambiguity among the minds of 
                  the masses. The clarity along with peace of mind that this 
                  profound prayer has to offer has sadly been engulfed in 
                  self-invented ways and completely overshadowed by the notions 
                  of the ones who claim to represent religion. Not to mention, 
                  the whole essence of religion has been dyed by tradition, 
                  emotions and many a times, own established philosophies, 
                  making it impossible to separate the former from the latter. 
                  This prayer of istikharah, in its original form taught to us 
                  by the Prophet (sws) himself, of course, has not been spared 
                  from the same injustice as the whole religion has undergone. 
                  Thanks to technological advances that we have been able to 
                  preserve the true and original “words” of the prayer, as they 
                  have been transmitted generation after generation both 
                  verbally and orally. This process of tawatur has played the 
                  key role in preserving the words revealed by God to the 
                  Prophet (sws) in its truest form.  
                  But mind you, I only said “words”. A page can perfectly 
                  preserve words and pass down those same words year after year, 
                  making their way in the memories of masses upon masses, 
                  passing it down to generations after generations. This is a 
                  gift our creator has bestowed upon us and we should be 
                  thankful to Him for this extraordinary capability given to us 
                  human beings in the form of both memory and speech. These 
                  words, however, are a mere mixture of letters void of their 
                  true spirit. In order to maintain the true spirit of these 
                  words it is the duty of both the writer/speaker as well as the 
                  reader/listener to make sure to establish what needs to be 
                  established by maintaining the true spirit of the subject. A 
                  writer/speaker can accomplish this by explaining the 
                  background, setting, as well as the purpose those particular 
                  words serve. Same goes for the reader; the reader must not 
                  separate the two in order to form his own understanding of the 
                  given subject, rather, should try to keep up as much as 
                  possible with what the writer/speaker is trying to establish 
                  on the subject that he is presenting. 
                  Our religion has encountered a similar tragedy. In simpler 
                  words, Islam, both partially and wholly, is often 
                  misunderstood because of separating the two very essential 
                  components mentioned above; the letter and the spirit. Yes, 
                  religious presenters nonetheless are responsible, but the 
                  problem lies with the laypersons as well whetreby there seems 
                  to be no effort to reach to the truth with utmost honesty. In 
                  my humble understanding, the foundation of this setback has 
                  arisen by assuming ourselves as being “born” Muslims rather 
                  than “thinking” Muslims. These indifferent minds are offering 
                  certain rituals, reading specific words that have been passed 
                  on to them from generations and most of them don’t have a 
                  shadow of desire to learn why they are doing what they are 
                  doing, what they have been doing. The mind and soul is devoid 
                  of the exercise of both learning and unlearning. Thus, as a 
                  result, the same equilibrium follows down from generations 
                  creating a vacuum whereby no learning is taking place and no 
                  new things are discovered. Instead, either they receive the 
                  distorted bit by those who claim to be the presenters and go 
                  on practicing exactly the way it was given to them without 
                  challenging. Or, others are left confused and eventually, go 
                  on to abandon faith all together when nothing makes sense to 
                  them.  
                  This injustice to religion can be explained through the simple 
                  example of the prayer of istikharah and how it is both 
                  presented and comprehended by the Muslims. I will begin by 
                  establishing what istikharah is so that the readership would 
                  automatically know what it is absolutely not. I’ll do that by 
                  sharing my personal experience with this prayer few years back 
                  in 2016 when I embarked on the journey of becoming a 
                  “religious” person. Among the very first things that I 
                  introduced myself to was this prayer of istikharah as I was 
                  facing desperate times. Back then I had not yet started to 
                  study Islam consciously rather you could say that I was at the 
                  introductory phase. However, the problem that I was going 
                  through, the istikharah prayer seemed to be a great solution 
                  considering all that I had heard about it. Desperate times, 
                  desperate measures. Thankfully, I had put in a lot of effort 
                  to know myself what this prayer really is, pondered upon its 
                  words, tried to gather all the satisfactory information I 
                  could to try to find out the reality behind it as well as the 
                  spirit behind it. So I started with the journey. I’m sorry, 
                  neither am I a writer nor do I have the capability to bring 
                  life to words but I can assure the readers that God manifested 
                  Himself and each of His attributes to me through this prayer 
                  and fulfilled each of what He has offered for us through the 
                  words of this particular prayer. Initially, just when I had 
                  started reflecting upon this prayer and began translating it 
                  into practice, I felt like everything had started falling into 
                  place. I could experience His power manifesting in the change 
                  of circumstances around me. I could see the impossible 
                  becoming possible as He showed me that He undoubtedly is the 
                  All Powerful. What seemed like a far-fetched thing to achieve 
                  was now offering itself to me. In that moment, I realized that 
                  truly nothing is impossible for Him. Running parallel to this 
                  process was the progression of my faith. It was getting 
                  stronger and stronger by this very prayer as I was getting to 
                  experience the words of this prayer in real. As time went on, 
                  he unfolded such aspects of the subject I was running after 
                  that I had never thought about in such a manner before. Or at 
                  least never felt the need to give consideration to, as the 
                  thought of separation with the subject was unthinkable. One by 
                  one, all the hidden aspects that He was disclosing were 
                  gaining verification either through a person or some other 
                  source, which further convinced me why He was keeping me away 
                  from that thing in the first place even before this process 
                  began. Since He had already shown me that for Him to present 
                  me with that thing is no big deal at all. So, I got to 
                  experience and thus verify His attributes that the prayer was 
                  asserting. That He is the All-Capable and All-Knowledgeable. 
                  Four years have now passed ladies and gentlemen, and I cannot 
                  express the gratitude I feel towards my Lord God for making me 
                  get rid of the thing that I was running after. Still, every 
                  now and then He reveals to me an aspect of why letting it go 
                  was essential and why having it was not better for me, as if 
                  He, my Lord, is seeking the verification of His servant in 
                  order for His servant to appreciate and be in awe of who my 
                  Creator is. Now if I look at it in hindsight, and that too 
                  with the eyes of a worldly person, I gained nothing special 
                  out of the whole experience. However, if you ask me what I 
                  earned through all this, I would put it simply in a few words: 
                  Recognition of Who my Creator is. This prayer became a  proof 
                  for me that God does exist and that too with All of His 
                  Perfect Attributes rightly mentioned in this prayer taught to 
                  us by our beloved prophet (sws).  
                  And this leads to my conclusion. There are two lessons that 
                  the readers should leave themselves with. Firstly, du‘a is a 
                  powerful tool to form and strengthen your relationship with 
                  the creator. What has been decreed has been decreed but once 
                  you submit yourself to the Lord God by knowing him through 
                  experience, inference and established history, He will make 
                  you submit to the reality. You will be looking at things with 
                  the eyes of the heart, you will able to look beyond the 
                  manifest and extract the good out of every situation that you 
                  face. You will be thankful to Him for the “apparent” trials 
                  that you face because you know that it was either to make you 
                  learn some lesson or to purify your faith further. Likewise, 
                  istikharah is also a prayer just like any other prayer. 
                  Istikharah has not come to change the reality around you. It 
                  is you asking from your Lord God to guide you towards what is 
                  best for you and you will surely be guided if you make use of 
                  each of your faculty wisely during the process. Along this 
                  prayer you do not abandon making use of the most valuable gift 
                  bestowed upon us by the creator and that is intellect. Once a 
                  human being abandons intellect, he no longer stays a human 
                  being. And this brings me to my second and last point. If all 
                  of us start making efforts to consciously study religion and 
                  the spirit or wisdom behind each of its individual components 
                  then we would have a better understanding of it. We will be 
                  able to appreciate and recognize the hidden pearls of wisdom 
                  behind each of the practices and rituals that have been 
                  sanctioned by the Prophet (sws). Then we would also not 
                  deprive ourselves of the numerous benefits that this prayer of 
                  istikharah has to offer us only if we strive to find the 
                  purpose it serves. If we learn to contemplate and reflect on 
                  its words and what they mean and then allow ourselves the 
                  chance to decide whether in any way it deems appropriate for 
                  us to ask people to do istikharah on our behalf or to look for 
                  white or green in your dreams as an answer to this prayer, we 
                  will be able to protect ourselves from the misconceptions out 
                  there. So, ladies and gentlemen equip yourselves with 
                  knowledge and learn to consider both the letter and the spirit 
                  when you approach religion.  
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