Answer: All directives of the Qur’ān and Hadīth have
common sense exceptions. The hadīth which you have quoted pertains to a
refusal by the wife without any genuine reason. If she is tired, ill or is not
in the proper frame of mind, it is the husband who should adjust to the
situation.
The Prophet (sws) has on a number of occasions
instructed husbands as guardians of their wives to deal very affectionately
with them. This is what he said in his hajj sermon:
Take good care of women, for they are in your trusts and
have no control of their selves. You have only taken them as a trust from
Allah, and you have been permitted by the words of Allah to have sexual
relations with them. (Quoted from Ibn Hishām's Sīrah) |