Answer: The question whether
the Almighty will forgive every one or not in the Hereafter has been dealt with
most unequivocally in the Qur’an in a number of verses. Perhaps the clearest
passage in this respect is the one where the Almighty has responded to a
misunderstanding of the Jews which is similar to the one mentioned in your
question. The Qur’an says:
The Jews say: ‘‘The fire shall
not touch us except for a few days.’’ [O Messenger], say: ‘‘Have you obtained
such a promise from Allah which He would not break? Or do you assert against
Allah what you do not know?’’ Nay! Those who commit evil and become encircled in
sin are the inmates of Hellfire; they shall live there forever. (2:80-81)
In another passage, the Qur’an
says:
Surely Allah will never forgive
the one who commits the sin of shirk and may forgive anyone else if He so
pleases. One who commits shirk has indeed gone far away from the Right Way. (4:
116)
I cannot understand how one can
form an opinion contrary to what has been mentioned so clearly in the Qur’an.
The Qur’an is the book of Allah, preserved for all times to come (the Qur’an,
15:9). It is al-Furqan: the ultimate criterion for sifting right from wrong (the
Qur’an, 25:1). The Prophet (sws) was required to follow each and every word of
it (the Qur’an, 10:15). I am not inclined to imagine for a moment that he could
have said anything that goes against a clear verdict of the Qur’an.
(http://www.islamicissues.info/qa_question.php?qid=277) |