Answer:
Answer: Islam is the guidance which the Almighty has sent
down for mankind through His Prophets. The Prophet Muhammad (sws) is the last of
these Prophets. Consequently, it is now he alone who in this world is the sole
source of this religion. It is only through him that man can receive guidance
and until the Day of Judgement it is only he who, through his words, deeds or
tacit approval, has the authority to declare something as part of Islam. The
Qur’ān says:
It is He who has sent among the unlettered a Messenger
from amongst themselves who rehearses upon them His verses and purifies them and
for this he instructs them in law and in wisdom. (62:2)
This religion has been given to the Ummah by the Prophet (sws)
through the consensus of his companions and through their perpetual practice and
perpetual recitation in two forms:
1. The Qur’ān
2. The Sunnah
While every one knows what the Qur’ān is, by Sunnah is
meant those practices of the Prophet Abraham (sws) to which the Prophet (sws)
gave religious sanction among his followers after reviving and reforming them
and after making certain additions to them. The Qur’ān has directed the Prophet
(sws) to obey this Abrahamic tradition in the following words:
Then We revealed to you to follow the ways of Abraham, who
was true in faith and was not among the polytheists. (16:123)
According to this established Sunnah, there are five
prayers that are obligatory upon
the Muslims and anyone who says that there are three prayers is going against
this established Sunnah. The onus of proof lies upon him. The only case in which
the prayers become three is an exception and not, in any case, a rule. In case
of any compulsion like a journey, illness or some other genuine plea (of which
the person himself is the best judge) the Zuhr and ‘Asr prayers can be combined
at either time and Maghrib and ‘Ishā can be combined at either time. This, as I
said, is an exception and not a general ruling.
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