Answer: The mention of shaving of head in the relevant
verse is meant to be applicable in the case of those doing Hajj alone. It has
nothing to do with shaving of head in the normal routine. The verse is telling
the pilgrims that on the 10th of Dhu’l-Hajj they should first get their animals
sacrificed and then get their heads shaved. In case a pilgrim wants to get his
head shaved before the animal sacrifice, he should either fast for three days or
pay Sadaqah or do animal sacrifice in expiation for changing the desired
sequence. If you read the relevant portion of the verse along with the part that
has been omitted because it was obvious from the context, the full expression
would appear somewhat like this (the omitted part is in parentheses):
And
whosoever of you is ill or has an ailment in his scalp [necessitating shaving
and he therefore shaves it before his animal is sacrificed] he must pay ransom
or either fast ... (2:196)
There are two other things mentioned in the verse. The one
mentioned before the issue of shaving of head states that ordinarily a person
who intends to do Hajj and ‘Umrah should complete both. However, if he is
prevented from doing it and the intending pilgrim had taken animals along for
sacrifice, he should sacrifice them. In other words since Hajj couldn’t be done,
animal sacrifice should be made wherever it is possible.
The later part of the verse is requiring those pilgrims who
avail the privilege of doing Hajj and ‘Umrah together to make an animal
sacrifice; but if they can’t afford to do so, they should keep fasts for ten
days, three of them during the Hajj period and the other seven, when they return
home. However, the residents of Makkah would fast all ten in Makkah because that
is their place of residence.
I hope the verses are slightly more clear than before. May
the Almighty enable you and me to do Hajj and experience for ourselves what the
practical significance of the contents of this verse are. Amen. |