Answer: The question whether the Almighty will forgive
every one or not in the hereafter has been dealt with most unequivocally in the
Qur’an in a number of verses. Perhaps the clearest passage in this respect is
the one where the Almighty has responded to a misunderstanding of the Jews which
is similar to the one mentioned in your question. The Qur’an says:
The Jews say: “The fire shall not touch us except for a
few days.” [O Messenger], say: “Have you obtained such a promise from Allah
which He would not break? Or do you assert against Allah what you do not know?”
Nay! Those who commit evil and become encircled in sin are the inmates of
Hellfire; they shall live there forever. (2: 80-81)
In another passage the Qur’an says:
Surely Allah will never forgive the one who commits the
sin of shirk [polytheism] and may forgive anyone else if He so pleases. One who
commits shirk has indeed gone far away from the right way. (4: 116)
I can’t understand how one can form an opinion contrary to
what has been mentioned so clearly in the Qur’an. The Qur’an is the book of
Allah, preserved for all times to come (Qur’an; 15: 9). It is al-Furqan: the
ultimate criterion for sifting right from wrong (Qur’an; 25:1). The Prophet (sws)
was required to follow each and every word of it (10:15). I am not prepared to
imagine for a moment that he could have said anything that goes against a clear
verdict of the Qur’an. |