Answer:
As far as 33:53 is concerned. it specifically concerns the house of
the Prophet (sws) as is evident from the context. The context shows that the
hypocrites at one time in Madīnah had started raising scandals against the
wives of the Prophet (sws). They would also suddenly barge into the house of
the Prophet (sws) trying to catch the wives unaware and thereby try to
scandalize their private lives. To safeguard against these scandal mongers,
the Qur’ān directed the wives to take certain precautionary measures. The
wives of the Prophet (sws) were told that they should take care that
whenever they have to say something to people in whose hearts there is the
ailment of lewdness, they should speak without showing any softness to them:
O Wives of the Prophet! You are not like other women. If you fear Allah do
not be too complaisant of speech lest one in whose heart is a disease should
be moved with desire. (33:32)
Speaking from behind a curtain was another such measure, as the Qur’ān says:
If you ask his wives for anything, speak to them from behind the curtain.
That is purer for your hearts and theirs. (33:53)
Likewise, people who would assemble in the house of the Prophet (sws) were
also directed to observe certain manners. They were told that they should
not become a source of trouble for the residents of the house by coming at
the wrong time or unnecessarily prolonging their stay. In the words of the
Qur’ān:
O you who believe! enter not the Prophet’s dwellings unless permission be
granted to you for a meal [and] not [so early as] to wait for its
preparation. But if you are invited, enter and when you have eaten disperse.
Linger not for conversation. Such behavior distresses the Prophet and he
shows his regard for you but of the truth Allah does not have regard for
anything. (33:53)
So you can see that these directives have a specific background and cannot
be extended to general application.
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