Answer: Taking interest is
forbidden in Islam even if it is taken for a noble cause. Islam requires
that both the means and the objective of an enterprise be morally justified.
It does not condone the ‘Robin Hood’ concept of achieving noble objectives
through ignoble means. Its objective is to purify a person’s concepts and
his deeds from any semblance of evil. Its message is to strive in the right
direction whether the objective is achieved or not – for achieving an
objective depends not on a person’s efforts; it depends on the will of
Allah. It is not our obligation by any means to spend money on philanthropic
causes when we do not have it from the right means.
An example from the Qur’ān
may help in illustrating this point: gambling and drinking in pre-Islamic
times were a means to help the poor and needy. The generous would gather at
various places, drink liquor and, in their state of inebriation, slaughter
any camels. The meet of the slaughtered camels would be placed for gambling.
Whatever parts of meat a person won in this gambling, he would generously
distribute them among the poor who would gather around on such occasions. It
was this very benefit of drinking and gambling which prompted people to make
an inquiry when they were regarded as prohibited items. The Qur’ān asserted
in its reply that in spite of serving this noble cause, they were
instrumental in producing moral misconduct in an individual, which in no
case can be allowed:
They ask you about liquor
and gambling. Tell them: there is great sin in them and some profits as well
for people. But their sin is greater than their profit. (2:219)
In other words, despite
having utility, drinking and gambling were prohibited since they cause moral
misconduct. Therefore, I would advise you to think of some other
alternative. |