Answer:
If we observe the practice of the Prophet (sws) and
the way he instituted the prayer, it becomes clear that the practice of praying
in the second congregation is disliked in Islam. If we disregard the practice of
the Prophet (sws) and his Companions (rta) in this regard and allow holding
numerous congregations then the spirit of the congregational prayer would
vanish. Which congregation is held necessary for Muslims to join? If it is the
first one, then the latter congregations become less significant and the
practice is bound to develop a tendency to disregard any discipline and
regulation in this regard. Therefore, we believe that the view of the Muslim
scholars who think that Muslims should not hold a second congregation in the
mosques where there is a regular Imam appointed by the government or by the
society is very balanced and justified. Islam lays great emphasis on the social
and political set-up of Muslims and wants the society to remain united. During
the time where there is a legitimate Muslim government which appoints regular
Imams holding a second congregation would mean rebellion and would be considered
tantamount to challenging the authority of the state. However, these scholars
think that there are always exceptions to this rule. In mosques situated on
highways, travel stations and hotels and even in the markets, this condition
cannot be applied. In these stations, people are actually going through a state
of emergency and the prayer timing is sure to be missed. This allowance can be
extended to all similar places.
Obviously, just ignoring the prayer and sitting back at home
being engaged in worldly activities and later leisurely walking to the mosque
and hoping to earn the reward of taking part in the congregation by setting up a
second congregation must be discouraged. Those responsible for the management of
any mosque can forbid such congregations when they feel that people are being
negligent of the duty imposed on them. |