Islam is the guidance which was first inspired by the Almighty in human
nature and after that it was given by Him with all details to mankind through
His prophets. Muhammad (sws) is the last of these prophets. Consequently, it is
now he alone who in this world is the sole source of this religion. It is only
through him that man can receive divine guidance and it is only he who, through
his words, deeds or tacit approvals, has the authority to regard something as
part of Islam until the Day of Judgement. The Qur’an says:
هُوَ الَّذِي
بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ
وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ (٢:٦٢)
It is He who has sent among the unlettered a Messenger from amongst
themselves who rehearses upon them His verses and purifies them and for this he
instructs them in shari‘ah and in hikmah. (62:2)
It is this shari‘ah (law) and this hikmah (wisdom) which is termed as
“Islam”. The source of this religion is the Prophet Muhammad (sws) from whom it
has been given to the ummah through the consensus of his Companions (rta) and
through their perpetual practice and perpetual recitation in two forms:
1. The Qur’an
2. The Sunnah
1. The Qur’an
Every Muslim knows that the Qur’an was revealed by Allah to Muhammad (sws) –
the last of the prophets – and it has since then remained with the ummah with
the unanimous verdict from the ummah itself that it is this very book which was
revealed to the Prophet (sws), and which his Companions (rta), through their
consensus and through their perpetual recitation, delivered to the world without
the slightest alteration.
2. The Sunnah
By Sunnah is meant that tradition of Prophet Abraham’s (sws) religion which
the Prophet Muhammad (sws) instituted among his followers as religion after
reviving and reforming it and after making certain additions to. The Qur’an has
directed Muhammad (sws) to obey this Abrahamic tradition in the following words:
ثُمَّ
أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ
مِنَ الْمُشْرِكِينَ (١٢٣:١٦)
Then We revealed to you to follow the ways of Abraham, who was true in faith
and was not among the polytheists. (16:123)
The following portion of Islam has been given to us through the Sunnah:
Worship Rituals
i. The Prayer
ii. Zakah and Sadqah of ‘Id al-Fitr
iii. Fasting and ‘Itikaf
iv. Hajj and ‘Umrah
v. Animal Sacrifice and the takbirs during the days of tashriq
Social Sphere
i. Marriage and Divorce and their relevant details
ii. Abstention from coitus during the menstrual and the puerperal period
Dietary Sphere
i. Prohibition of pork, blood, meat of dead animals and animals slaughtered
in the name of someone other than Allah
ii. Slaughtering in the prescribed manner of tadhkiyah by taking Allah’s name
Customs and Etiquette
i. Remembering Allah’s name before eating
or drinking and using the right hand for eating and drinking
ii. Greeting one another with assalamu
‘alaykum (peace be to you) and responding with wa ‘alaykum al-salam (and peace
be to you)
iii. Saying alhamdu lilah (praise be to
Allah) after sneezing and responding to it by saying yarhamu kallah (may Allah
have mercy on you)
iv. Saying adhan in the right ear of a new
born baby and saying ‘iqamah in its left ear
v. Keeping moustaches trimmed
vi. Shaving pubic hair
vii. Shaving the hairs under the armpits
viii. Cutting nails
ix. Circumcising the male offspring
x. Cleaning the nose, the mouth and the
teeth
xi. Cleaning the body after excretion
xii. Bathing after the menstrual and the
puerperal period
xiii. Ghusl-i Janabah
xiv. Bathing the dead before burial
xv. Enshrouding a dead body and preparing it
for burial
xvi. Burying the dead
xvii. ‘Id al-Fitrp
xviii. ‘Id al-Adha
This is all what the Sunnah is, and it can be said with certainty that there
is no difference between it and the Qur’an as far as their authenticity is
concerned. Just as the Qur’an has been received by ummah through the consensus
of the Prophet’s Companions (rta) and through their perpetual recitation, the
Sunnah has been received by it through their consensus and through their
perpetual practice and stands validated like the Qur’an in every period of time
through the consensus of the ummah. Consequently, there is no doubt or debate
about it now.
All that is Islam is constituted by these two sources. Nothing besides these
two is Islam or can be regarded as its part.
A narrative of the words, deeds or tacit approvals of the Prophet (sws)
called Hadith and the knowledge gained from them can never be regarded as
absolutely certain. Hence, a Hadith does not add anything to the content of
Islam stated in the Qur’an and Sunnah. A%hadith (plural of Hadith) only explain
and elucidate what is contained in these two sources and also describe the
exemplary way in which the Prophet (sws) followed Islam. This only is the sphere
of Hadith which falls within the ambit of Islam. Outside this sphere, there
exists no narrative which can be called or accepted as Hadith.
Within this sphere, however, every person who after being convinced of a
Hadith accepts it as one containing the words, deeds or tacit approvals of the
Prophet must follow it. In no circumstances can he evade or ignore it; in fact,
it becomes incumbent upon him to accept any directive or decision of the Prophet
(sws) depicted in that Hadith.
(Translated from Ghamidi’s Mizan by Shehzad Saleem)
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