Our Perception of God
For most of us, our perception of God is based on the concept
provided to us as children by our parents, grandparents, the
local mawlvi sahib or the teacher of Islamic studies at
school. In the minds of many, the concepts have subsequently
crystallized into that of the image of an old man in the sky
who not infrequently becomes emotional, jealous and angry
(probably a projection of our human needs and fears).
It is intriguing to note that whereas we manage to outgrow
most of our childhood concepts of events and situations around
us, incorporating new experiences as we grow up, our childhood
perception of God frequently fails to develop into a more
mature one as we grow older. Our perception of God therefore
remains childlike even when we grow into adulthood or even
middle age.
Throughout our lives, having failed to develop our childhood
concept of God, we end up worshipping a concept which is more
a creation of our mind, a projection of our human needs and
fears, rather than a true manifestation of divinity. This
distorted concept is further affected by a multitude of
factors which include amongst others, our early upbringing,
our relationship with our parents and other authority figures,
our socio-cultural environment, intellectual, emotional and
moral development etc. It, therefore, should come as no
surprise that each individual ends up having his/her own
particular individualized perception of God.
Since God cannot be approached through our special senses ie.
we cannot see, hear, feel or smell God, it is through the
medium of our mind or psyche, that we approach God and if this
happens to be a disturbed one, which it often is by factors
mentioned earlier, it seriously “contaminates” our real
perception of God. An analogy with the human eye may be
relevant here. Our eye is the window to the outside world
which we can see clearly only as long as the eye remains
healthy. We see nothing of the eye itself during this process.
Once the eye becomes diseased, it starts showing itself and
our vision of the outside world consequently becomes distorted
as well. The same applies to our mind so that any aberration
in our thinking, psyche and mental outlook prevents us from
having a correct perception of God as the mind’s own
contaminants are polluting the vision of the eye of faith.
The whole edifice of religion is based on the perception of
God and if that happens to be a misplaced one the whole
structure of religion becomes dangerously shaky. Our everyday
practice of religion, I believe, is very much determined by
whether our perception of God is that of a merciful,
compassionate and loving God or that of a revengeful, jealous
and impulsive God.
With different perceptions of God leading to different
approaches to religion based on our individual psychological
make-up, we are bound to have different interpretations of
religious commandments as well. Even when reading Divine
scriptures, we may end up drawing seemingly valid conclusions
based upon our personal biases and prejudices. I still
remember a heated discussion at one of the annual meetings of
the American Psychiatric Association some years back when two
rabbis were debating about the place of homosexuality. Whereas
one, a gay rabbi himself, insisted that this was clearly
allowed by Jewish religion, the other vehemently opposed it.
Significantly, they were both quoting from the same Jewish
scripture.
It is sad to see so much hate and violence being spread around
on sectarian basis simply because looking at the same source
of religious knowledge, we interpret it differently and then
insist that our view is not only the most correct one but that
all others are completely wrong to the point of blasphemy. A
more mature approach may be to improve our concepts and
understanding by also considering other view points and
thereby obtaining a broader perspective. Respecting
differences and aligning ourselves with other paradigms will
add to our knowledge rather than deprive us of our faith and
devotion.
Most amongst us tend to lead lives holding onto a “second hand
belief” in God which lacks true conviction. Believing in God
and knowing God are two quite different concepts. Whereas
belief is something that depends upon the information we
receive from other sources and becomes threatened when faced
with contradictory situations and apparent proofs, “knowing”
is a fact which is based upon personal experience of the
matter in question. This is akin, for example, to the taste of
a delicious fruit. Reading about and gaining information from
others and believing what the taste might be is very different
from the actual personal experience of tasting the fruit.
There is thus a difference between “knowing” and “knowing
about” something. Most of us may “know about” God but few are
really fortunate to “know” God. And this makes all the
difference in one’s life. Sadly, most of us are more agnostic
than we would like to believe.
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